Will teaching his writing class.
William Kelly – author of Travels with Li Po.
It is often asked of us, why we painted our murals and we have given an exhaustive account of why in our book The People’s Gallery. In the excerpt below Solzhenitsyn throws a glaring light on the reason why artists cannot bow to violence whatever form it takes and why freedom of speech is the life and spirit of art and of a nation’s collective life. Artistic expression is not just the voice of an individual but the voice of a people and the voice of mankind. He knew well enough, as do we , that the forces of violence against it and the truth it speaks emanate not from the ground up but from the political games-masters and bureaucratic functionaries who weild power ‘legally’ or otherwise from the top. Only when the media weed class privileges and affiliations out of its editorial policy and implant the democratic principles they are supposed to defend will we have freedom of speech proper. But that, of course , is when the wheels fall off and truth takes over from media induces narcosis and collective hypnosis. And that too is when the oligarchs, the dictatorial executives and the incurable narcissists holding poitical office resort to what keeps them in power in the first place – the gun. Hear now from someone who paid dearly for what many among you striding meekly off to their places of work, swinging briefcases, trimly dressed and ever-so proud of their societal clout and Luciferian allegiances are hell-bent in preventing – your freedom to express – your creative birthright – your freedom of speech!
“But woe betide that nation whose literature is interrupted by the interference of force. This is not simply a violation of the ‘freedom of the press’; it is the locking up of the national heart, the carving up of the national memory. Such a nation does not remember itself, it is deprived of its spiritual unity, and although its population supposedly have a common language, fellow countrymen suddenly stop understanding eachother. Mute generations live out their lives and die without telling either to their own or to a future generation. If such geniuses as Akhmatova or Zamyratin are walled up alive for the duration of their lives, if they are condemned to create in silence until the grave, without hearing any response to what they have written, then this is not just their personal misfortune but the deep tragedy of the whole nation – and too, a threat to the whole nation. And in certain cases it is a danger for the whole of mankind….when the whole of history ceases to be understood because of that silence.”
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